For Students Preparing for UGC NET Folk Literature. Jan 3, 2026 | Code 71

Q1. Comparative folklore studies aim to

(A) Rank cultures
(B) Compare folklore across cultures
(C) Eliminate differences
(D) Canonize texts

Correct Answer: (B)

Q2. The comparative method in folklore was strongly influenced by

(A) Structuralism
(B) Evolutionism and diffusionism
(C) Performance theory
(D) Feminism

Correct Answer: (B)

Q3. Early comparative folklorists primarily compared

(A) Performance contexts
(B) Textual motifs and tale types
(C) Audience reactions
(D) Media representations

Correct Answer: (B)

Q4. The main risk of comparative folklore is

(A) Over-documentation
(B) Ignoring cultural context
(C) Excessive theory
(D) Lack of data

Correct Answer: (B)

Q5. Comparative folklore requires sensitivity to

(A) Grammar
(B) Cultural specificity
(C) Canon formation
(D) Literary value

Correct Answer: (B)

Q6. Motif comparison across cultures helps scholars understand

(A) Performance style
(B) Shared narrative patterns
(C) Ritual accuracy
(D) Canonical authority

Correct Answer: (B)

Q7. Tale-type comparison is most closely associated with

(A) Performance studies
(B) Historical–geographic method
(C) Feminist theory
(D) Postmodernism

Correct Answer: (B)

Q8. Comparative folklore today emphasizes

(A) Hierarchy
(B) Contextualized comparison
(C) Cultural ranking
(D) Uniformity

Correct Answer: (B)

Q9. Global folklore studies recognize folklore as

(A) Static tradition
(B) Dynamic and adaptive
(C) Written heritage
(D) Canonical text

Correct Answer: (B)

Q10. Transnational folklore refers to folklore that

(A) Is localized only
(B) Crosses national boundaries
(C) Is fixed
(D) Is ancient

Correct Answer: (B)

Q11. Migration influences folklore by

(A) Eliminating tradition
(B) Transforming and adapting narratives
(C) Fixing texts
(D) Ending performance

Correct Answer: (B)

Q12. Diasporic folklore helps communities

(A) Forget origins
(B) Maintain cultural identity
(C) Assimilate fully
(D) Reject tradition

Correct Answer: (B)

Q13. Comparative folklore must avoid

(A) Theory
(B) Ethnocentrism
(C) Fieldwork
(D) Documentation

Correct Answer: (B)

Q14. Ethnocentrism in folklore studies means

(A) Cultural appreciation
(B) Judging other cultures by one’s own standards
(C) Community collaboration
(D) Ethical practice

Correct Answer: (B)

Q15. Globalization affects folklore by

(A) Eliminating it
(B) Creating new hybrid forms
(C) Fixing tradition
(D) Ending variation

Correct Answer: (B)

Q16. Hybrid folklore forms emerge due to

(A) Isolation
(B) Cultural interaction
(C) Canonization
(D) Fixity

Correct Answer: (B)

Q17. Comparative folklore studies benefit from

(A) Single theory
(B) Interdisciplinary approaches
(C) Textual purity
(D) Canon formation

Correct Answer: (B)

Q18. Cross-cultural comparison should focus on

(A) Similarities only
(B) Differences only
(C) Both similarities and differences
(D) Hierarchy

Correct Answer: (C)

Q19. Comparative folklore today emphasizes

(A) Origin tracing only
(B) Cultural processes
(C) Textual ranking
(D) Diffusion maps alone

Correct Answer: (B)

Q20. World folklore studies aim to

(A) Create a single canon
(B) Understand global cultural diversity
(C) Rank traditions
(D) Eliminate variation

Correct Answer: (B)

Q21. UNESCO’s global approach to folklore focuses on

(A) Canonization
(B) Safeguarding intangible cultural heritage
(C) Structural analysis
(D) Literary value

Correct Answer: (B)

Q22. Intangible cultural heritage includes

(A) Buildings
(B) Practices, expressions, and skills
(C) Written laws
(D) Paintings

Correct Answer: (B)

Q23. Safeguarding folklore globally requires

(A) Fixing forms
(B) Supporting living traditions
(C) Eliminating change
(D) Archiving alone

Correct Answer: (B)

Q24. Comparative folklore and anthropology intersect through

(A) Canon formation
(B) Cultural relativism
(C) Ethnocentrism
(D) Textual hierarchy

Correct Answer: (B)

Q25. Cultural relativism means

(A) Ranking cultures
(B) Understanding cultures on their own terms
(C) Eliminating comparison
(D) Rejecting theory

Correct Answer: (B)

Q26. Comparative folklore must recognize

(A) Universal hierarchy
(B) Power relations
(C) Canonical authority
(D) Textual purity

Correct Answer: (B)

Q27. Postcolonial approaches to folklore critique

(A) Oral tradition
(B) Colonial bias in interpretation
(C) Fieldwork
(D) Performance

Correct Answer: (B)

Q28. Postcolonial folklore studies aim to

(A) Reinforce colonial categories
(B) Recover indigenous perspectives
(C) Eliminate comparison
(D) Fix meaning

Correct Answer: (B)

Q29. Decolonizing folklore studies involves

(A) Rejecting all theory
(B) Questioning Eurocentric frameworks
(C) Avoiding comparison
(D) Ending documentation

Correct Answer: (B)

Q30. Indigenous methodologies emphasize

(A) Researcher authority
(B) Community knowledge systems
(C) Canon formation
(D) Structural purity

Correct Answer: (B)

Q31. Global folklore studies must consider

(A) Single narrative
(B) Multiple voices
(C) Canonical texts
(D) Structural hierarchy

Correct Answer: (B)

Q32. Digital globalization affects folklore by

(A) Fixing forms
(B) Accelerating circulation
(C) Ending tradition
(D) Eliminating context

Correct Answer: (B)

Q33. Internet folklore is global because it

(A) Is written
(B) Spreads rapidly across cultures
(C) Is canonical
(D) Is ritualized

Correct Answer: (B)

Q34. Comparative study of digital folklore requires

(A) Textual editing
(B) Media literacy
(C) Canon formation
(D) Evolutionary theory

Correct Answer: (B)

Q35. Memes across cultures demonstrate

(A) Uniform meaning
(B) Shared formats with local variation
(C) Canonical authority
(D) Fixed texts

Correct Answer: (B)

Q36. Global popular culture interacts with folklore through

(A) Isolation
(B) Adaptation and remixing
(C) Elimination
(D) Canonization

Correct Answer: (B)

Q37. Comparative folklore must address issues of

(A) Ownership
(B) Representation
(C) Power
(D) All of the above

Correct Answer: (D)

Q38. Global folklore studies challenge the idea that folklore is

(A) Dynamic
(B) Rural only
(C) Social
(D) Cultural

Correct Answer: (B)

Q39. Urban folklore worldwide shows that folklore is

(A) Declining
(B) Modern and evolving
(C) Static
(D) Written

Correct Answer: (B)

Q40. Comparative folklore and migration studies intersect through

(A) Canon formation
(B) Transnational narratives
(C) Textual ranking
(D) Structural purity

Correct Answer: (B)

Q41. Diaspora folklore often blends

(A) Host culture only
(B) Homeland and host culture elements
(C) Canonical texts
(D) Fixed rituals

Correct Answer: (B)

Q42. Comparative folklore should avoid treating similarities as

(A) Meaningful
(B) Coincidental only
(C) Hierarchical proof
(D) Cultural insight

Correct Answer: (C)

Q43. Contemporary folklore studies emphasize

(A) Fixity
(B) Change and continuity
(C) Decline
(D) Canon

Correct Answer: (B)

Q44. Global perspectives in folklore highlight

(A) Cultural uniformity
(B) Cultural diversity
(C) Canon formation
(D) Literary hierarchy

Correct Answer: (B)

Q45. Comparative folklore today integrates

(A) Performance, context, and theory
(B) Text only
(C) Archive only
(D) Origin tracing only

Correct Answer: (A)

Q46. Comparative studies must be cautious about

(A) Collaboration
(B) Oversimplification
(C) Documentation
(D) Ethics

Correct Answer: (B)

Q47. Global folklore studies often use

(A) Single-discipline methods
(B) Interdisciplinary frameworks
(C) Canon formation
(D) Textual criticism only

Correct Answer: (B)

Q48. Folklore circulation across borders can lead to

(A) Cultural loss only
(B) Cultural transformation
(C) Fixity
(D) Canonization

Correct Answer: (B)

Q49. Comparative folklore helps scholars understand

(A) Cultural isolation
(B) Human creativity across cultures
(C) Canon formation
(D) Literary hierarchy

Correct Answer: (B)

Q50. Global folklore perspectives encourage

(A) Cultural hierarchy
(B) Mutual understanding
(C) Canon formation
(D) Fixity

Correct Answer: (B)

Q51. Comparative folklore research requires

(A) Neutrality without context
(B) Ethical awareness
(C) Canon formation
(D) Structural ranking

Correct Answer: (B)

Q52. World folklore studies emphasize

(A) One global culture
(B) Plurality of traditions
(C) Canonical authority
(D) Uniform meaning

Correct Answer: (B)

Q53. Contemporary issues in folklore include

(A) Digital media
(B) Intellectual property
(C) Cultural appropriation
(D) All of the above

Correct Answer: (D)

Q54. Cultural appropriation becomes a concern when folklore is

(A) Shared ethically
(B) Used without consent
(C) Documented
(D) Performed locally

Correct Answer: (B)

Q55. Global folklore studies stress the importance of

(A) Community agency
(B) Researcher authority
(C) Canon formation
(D) Structural purity

Correct Answer: (A)

Q56. Comparative folklore must be reflexive about

(A) Grammar
(B) Researcher position
(C) Canon formation
(D) Textual hierarchy

Correct Answer: (B)

Q57. Global folklore research recognizes folklore as

(A) Commodity only
(B) Cultural heritage
(C) Canonical text
(D) Written literature

Correct Answer: (B)

Q58. Comparative folklore studies benefit from collaboration between

(A) Scholars only
(B) Scholars and communities
(C) Archivists only
(D) Editors

Correct Answer: (B)

Q59. Global folklore perspectives challenge

(A) Cultural essentialism
(B) Cultural diversity
(C) Ethical research
(D) Fieldwork

Correct Answer: (A)

Q60. Comparative folklore should treat difference as

(A) Deficiency
(B) Cultural variation
(C) Error
(D) Hierarchy

Correct Answer: (B)

Q61. Transcultural folklore refers to

(A) Isolated traditions
(B) Traditions shaped by multiple cultures
(C) Fixed folklore
(D) Canonical texts

Correct Answer: (B)

Q62. Global folklore studies emphasize the role of

(A) Archives only
(B) Living communities
(C) Canon formation
(D) Textual purity

Correct Answer: (B)

Q63. Comparative folklore approaches must adapt because

(A) Tradition ends
(B) Cultural contexts change
(C) Texts are fixed
(D) Canon forms

Correct Answer: (B)

Q64. Globalization challenges folklore scholars to

(A) Reject tradition
(B) Rethink boundaries
(C) Fix texts
(D) Eliminate comparison

Correct Answer: (B)

Q65. Contemporary folklore studies emphasize

(A) Stability
(B) Fluidity
(C) Canon
(D) Hierarchy

Correct Answer: (B)

Q66. Comparative folklore should balance

(A) Theory and context
(B) Canon and text
(C) Origin and hierarchy
(D) Diffusion only

Correct Answer: (A)

Q67. Global folklore studies often intersect with

(A) Media studies
(B) Migration studies
(C) Cultural studies
(D) All of the above

Correct Answer: (D)

Q68. Comparative folklore studies highlight

(A) Human commonality and difference
(B) Cultural ranking
(C) Canon formation
(D) Uniform meaning

Correct Answer: (A)

Q69. Global folklore perspectives require scholars to

(A) Avoid ethics
(B) Engage ethically across cultures
(C) Rank traditions
(D) Fix meaning

Correct Answer: (B)

Q70. Comparative folklore today is less concerned with

(A) Cultural hierarchy
(B) Cultural understanding
(C) Ethical practice
(D) Contextual analysis

Correct Answer: (A)

Q71. World folklore studies encourage

(A) Cultural isolation
(B) Cross-cultural dialogue
(C) Canon formation
(D) Uniformity

Correct Answer: (B)

Q72. Comparative folklore must avoid

(A) Contextualization
(B) Universalizing conclusions
(C) Ethical sensitivity
(D) Collaboration

Correct Answer: (B)

Q73. Contemporary folklore includes

(A) Only ancient traditions
(B) Everyday and digital practices
(C) Written canon
(D) Ritual only

Correct Answer: (B)

Q74. Global folklore research challenges scholars to rethink

(A) Performance
(B) Authenticity
(C) Context
(D) All of the above

Correct Answer: (D)

Q75. Comparative folklore emphasizes learning from

(A) Dominant cultures only
(B) Multiple cultural perspectives
(C) Canonical texts
(D) Structural purity

Correct Answer: (B)

Q76. Global folklore studies treat folklore as

(A) Static heritage
(B) Living cultural practice
(C) Written tradition
(D) Canon

Correct Answer: (B)

Q77. Comparative folklore research should prioritize

(A) Researcher agenda
(B) Ethical engagement
(C) Canon formation
(D) Structural ranking

Correct Answer: (B)

Q78. Global folklore perspectives highlight the importance of

(A) Single narrative
(B) Plural narratives
(C) Canon formation
(D) Uniform meaning

Correct Answer: (B)

Q79. Comparative folklore recognizes that similarities may arise from

(A) Borrowing only
(B) Multiple processes
(C) Canon formation
(D) Textual purity

Correct Answer: (B)

Q80. Contemporary folklore studies emphasize folklore as

(A) Residual culture
(B) Dynamic and evolving
(C) Declining tradition
(D) Canonical text

Correct Answer: (B)

Q81. Global folklore studies stress collaboration to avoid

(A) Community engagement
(B) Extractive research
(C) Documentation
(D) Fieldwork

Correct Answer: (B)

Q82. Comparative folklore helps dismantle

(A) Cultural stereotypes
(B) Cultural diversity
(C) Ethical research
(D) Performance

Correct Answer: (A)

Q83. Global folklore studies encourage respect for

(A) Canonical authority
(B) Cultural difference
(C) Structural purity
(D) Hierarchy

Correct Answer: (B)

Q84. Contemporary folklore includes practices shaped by

(A) Isolation
(B) Media and technology
(C) Canon formation
(D) Fixity

Correct Answer: (B)

Q85. Comparative folklore approaches today are

(A) Rigid
(B) Flexible and reflexive
(C) Hierarchical
(D) Canonical

Correct Answer: (B)

Q86. Global folklore perspectives recognize folklore as

(A) Apolitical
(B) Embedded in power relations
(C) Fixed
(D) Canonical

Correct Answer: (B)

Q87. Comparative folklore research must consider

(A) Text alone
(B) Ethics and power
(C) Canon formation
(D) Origin only

Correct Answer: (B)

Q88. Global folklore studies challenge the notion of

(A) Cultural interaction
(B) Pure traditions
(C) Ethical research
(D) Diversity

Correct Answer: (B)

Q89. Contemporary folklore studies emphasize

(A) Preservation without change
(B) Continuity through change
(C) Fixity
(D) Canon formation

Correct Answer: (B)

Q90. Comparative folklore aims to promote

(A) Cultural domination
(B) Cross-cultural understanding
(C) Canon formation
(D) Hierarchy

Correct Answer: (B)

Q91. Global folklore studies integrate

(A) Only folklore theory
(B) Cultural studies and anthropology
(C) Canon formation
(D) Structuralism only

Correct Answer: (B)

Q92. Comparative folklore challenges simplistic ideas of

(A) Culture
(B) Uniformity
(C) Canon
(D) Structure

Correct Answer: (B)

Q93. Global folklore research emphasizes

(A) Universal meaning
(B) Contextual interpretation
(C) Canonical authority
(D) Textual purity

Correct Answer: (B)

Q94. Comparative folklore must be cautious about

(A) Dialogue
(B) Oversimplifying cultural similarities
(C) Ethical engagement
(D) Collaboration

Correct Answer: (B)

Q95. Global folklore studies help scholars understand

(A) Cultural hierarchies
(B) Shared humanity and diversity
(C) Canon formation
(D) Structural purity

Correct Answer: (B)

Q96. Contemporary folklore includes responses to

(A) Modern social issues
(B) Ancient rituals only
(C) Canonical texts
(D) Fixed traditions

Correct Answer: (A)

Q97. Comparative folklore perspectives support

(A) Cultural essentialism
(B) Cultural pluralism
(C) Canon formation
(D) Hierarchy

Correct Answer: (B)

Q98. Global folklore studies emphasize sustainability through

(A) Fixity
(B) Living cultural practices
(C) Canon formation
(D) Archiving alone

Correct Answer: (B)

Q99. Comparative folklore research must remain

(A) Extractive
(B) Reflexive and ethical
(C) Canonical
(D) Hierarchical

Correct Answer: (B)

Q100. Unit 10 of the syllabus primarily focuses on

(A) Indian folk traditions
(B) Comparative, global, and contemporary folklore issues
(C) Fieldwork methods
(D) Structural theories Correct Answer: (B)

Scroll to Top