For Students Preparing for UGC NET Folk Literature. Jan 3, 2026 | Code 71

Q1. The concept of “culture as performance” emphasizes

(A) Written texts
(B) Everyday enactment of culture
(C) Ritual alone
(D) Symbolic structure only

Correct Answer: (B)

Q2. Erving Goffman viewed social life as

(A) Ritual drama
(B) Textual structure
(C) Dramaturgical performance
(D) Symbolic system

Correct Answer: (C)

Q3. Goffman’s dramaturgical model uses the metaphor of

(A) Language
(B) Theatre
(C) Ritual
(D) Game

Correct Answer: (B)

Q4. In Goffman’s theory, “front stage” refers to

(A) Private behaviour
(B) Hidden actions
(C) Public social performance
(D) Ritual space

Correct Answer: (C)

Q5. “Back stage” in Goffman’s model denotes

(A) Ritual zone
(B) Public interaction
(C) Private preparation space
(D) Performance text

Correct Answer: (C)

Q6. Clifford Geertz described culture as

(A) Biological instinct
(B) Webs of significance
(C) Evolutionary survival
(D) Structural code

Correct Answer: (B)

Q7. Geertz’s interpretive anthropology focuses on

(A) Explanation
(B) Thick description
(C) Structural mapping
(D) Diffusion

Correct Answer: (B)

Q8. “Thick description” refers to

(A) Detailed textual analysis
(B) Context-rich interpretation of action
(C) Lengthy transcription
(D) Symbolic classification

Correct Answer: (B)

Q9. Milton Singer introduced the concept of

(A) Cultural performance
(B) Ritual drama
(C) Structural myth
(D) Symbolic system

Correct Answer: (A)

Q10. Cultural performances include all EXCEPT

(A) Rituals
(B) Festivals
(C) Theatre
(D) Written novels

Correct Answer: (D)

Q11. Singer viewed cultural performances as

(A) Entertainment only
(B) Reflective of cultural values
(C) Historical survivals
(D) Linguistic artifacts

Correct Answer: (B)

Q12. Arnold van Gennep is associated with

(A) Structuralism
(B) Rites of passage
(C) Diffusionism
(D) Evolutionism

Correct Answer: (B)

Q13. Van Gennep divided rites of passage into

(A) Two stages
(B) Three stages
(C) Four stages
(D) Five stages

Correct Answer: (B)

Q14. The three stages of rites of passage are

(A) Ritual, myth, symbol
(B) Separation, liminality, incorporation
(C) Entry, performance, exit
(D) Sacred, secular, profane

Correct Answer: (B)

Q15. Victor Turner expanded the concept of

(A) Structuralism
(B) Rites of passage
(C) Diffusion
(D) Evolution

Correct Answer: (B)

Q16. Turner emphasized the concept of

(A) Binary opposition
(B) Liminality
(C) Diffusion
(D) Evolution

Correct Answer: (B)

Q17. Liminality refers to

(A) Final ritual stage
(B) Transitional in-between phase
(C) Entry stage
(D) Exit stage

Correct Answer: (B)

Q18. Turner introduced the concept of

(A) Volksgeist
(B) Communitas
(C) Sign system
(D) Cultural survival

Correct Answer: (B)

Q19. Communitas refers to

(A) Social hierarchy
(B) Egalitarian social bonding
(C) Ritual text
(D) Performance script

Correct Answer: (B)

Q20. Turner contrasted communitas with

(A) Performance
(B) Structure
(C) Text
(D) Myth

Correct Answer: (B)

Q21. Performance-centered approaches focus on

(A) Textual fixity
(B) Event and enactment
(C) Historical origin
(D) Symbolic structure only

Correct Answer: (B)

Q22. Roger D. Abrahams emphasized folklore as

(A) Literary artifact
(B) Social interaction
(C) Historical residue
(D) Mythic survival

Correct Answer: (B)

Q23. Richard Bauman defined performance as

(A) Repetition of text
(B) Display of communicative competence
(C) Written enactment
(D) Ritual survival

Correct Answer: (B)

Q24. Bauman’s approach highlights

(A) Text
(B) Performer–audience interaction
(C) Origin
(D) Diffusion

Correct Answer: (B)

Q25. Performance frames signal

(A) Authorship
(B) That communication is special
(C) Historical time
(D) Ritual law

Correct Answer: (B)

Q26. Richard Schechner is associated with

(A) Structuralism
(B) Performance studies
(C) Diffusionism
(D) Evolutionism

Correct Answer: (B)

Q27. Schechner viewed performance as

(A) Finished product
(B) Restored behavior
(C) Cultural survival
(D) Fixed script

Correct Answer: (B)

Q28. “Restored behavior” refers to

(A) Improvisation
(B) Repetition of rehearsed actions
(C) Textual analysis
(D) Ritual origin

Correct Answer: (B)

Q29. Schechner’s theory connects folklore with

(A) Theatre and ritual
(B) Linguistics
(C) Evolution
(D) Diffusion

Correct Answer: (A)

Q30. Dell Hymes proposed the

(A) Oral-formulaic theory
(B) Ethnography of speaking
(C) Myth–ritual theory
(D) Structural model

Correct Answer: (B)

Q31. Ethnography of speaking focuses on

(A) Grammar
(B) Communicative competence
(C) Literary value
(D) Myth origin

Correct Answer: (B)

Q32. Hymes emphasized

(A) Correct grammar
(B) Appropriate communication in context
(C) Structural meaning
(D) Ritual symbolism

Correct Answer: (B)

Q33. The SPEAKING model was proposed by

(A) Bauman
(B) Hymes
(C) Jakobson
(D) Turner

Correct Answer: (B)

Q34. In the SPEAKING model, “S” stands for

(A) Symbol
(B) Situation
(C) Structure
(D) Sequence

Correct Answer: (B)

Q35. “Norms” in the SPEAKING model refer to

(A) Grammar rules
(B) Social rules of interaction
(C) Written laws
(D) Literary standards

Correct Answer: (B)

Q36. Analysis of folk narratives in performance requires attention to

(A) Text only
(B) Context only
(C) Performer, audience, and setting
(D) Historical origin

Correct Answer: (C)

Q37. Folklife differs from folklore because folklife includes

(A) Verbal art only
(B) Entire lifestyle practices
(C) Written literature
(D) Myth only

Correct Answer: (B)

Q38. Folklife studies emphasize

(A) Static traditions
(B) Everyday lived practices
(C) Canon formation
(D) Written documentation

Correct Answer: (B)

Q39. Cultural performances help communities to

(A) Preserve texts
(B) Express identity
(C) Record history
(D) Promote literacy

Correct Answer: (B)

Q40. Ritual performances often serve to

(A) Entertain
(B) Reinforce social order
(C) Eliminate hierarchy
(D) Promote individualism

Correct Answer: (B)

Q41. Performance-centered analysis rejects the idea that folklore is

(A) Dynamic
(B) Text-only
(C) Contextual
(D) Social

Correct Answer: (B)

Q42. The meaning of a performance emerges through

(A) Author’s intention
(B) Interaction
(C) Written script
(D) Canonical form

Correct Answer: (B)

Q43. Cultural performances are often

(A) Individual acts
(B) Collective events
(C) Written rituals
(D) Silent practices

Correct Answer: (B)

Q44. Performance theory challenges

(A) Evolutionism
(B) Text-centered approaches
(C) Structuralism
(D) Functionalism

Correct Answer: (B)

Q45. Performance studies treat folklore as

(A) Artifact
(B) Event
(C) Text
(D) Survival

Correct Answer: (B)

Q46. Rites of passage mark

(A) Seasonal cycles
(B) Life transitions
(C) Political change
(D) Mythic time

Correct Answer: (B)

Q47. Territorial rites are associated with

(A) Migration only
(B) Space and boundaries
(C) Language use
(D) Narrative structure

Correct Answer: (B)

Q48. Van Gennep’s theory influenced

(A) Structural linguistics
(B) Ritual studies
(C) Diffusion theory
(D) Psychoanalysis

Correct Answer: (B)

Q49. Turner’s liminality is often associated with

(A) Structure
(B) Ambiguity and potential
(C) Stability
(D) Hierarchy

Correct Answer: (B)

Q50. Communitas is most likely to emerge during

(A) Everyday life
(B) Liminal phase
(C) Incorporation stage
(D) Separation stage

Correct Answer: (B)

Q51. Cultural performances often involve

(A) Passive audiences
(B) Active participation
(C) Written scripts
(D) Fixed meanings

Correct Answer: (B)

Q52. Performance-centered folklore studies emphasize

(A) Preservation
(B) Experience
(C) Documentation
(D) Canon

Correct Answer: (B)

Q53. Performance provides a space for

(A) Cultural negotiation
(B) Textual fixity
(C) Historical ranking
(D) Literary purity

Correct Answer: (A)

Q54. Folklife includes practices such as

(A) Myths only
(B) Dress, food, and customs
(C) Written law
(D) Canonical texts

Correct Answer: (B)

Q55. Performance analysis helps scholars understand

(A) Origins
(B) Social meaning
(C) Textual purity
(D) Diffusion routes

Correct Answer: (B)

Q56. Performance-centered approaches emphasize

(A) Product over process
(B) Process over product
(C) Text over context
(D) Archive over field

Correct Answer: (B)

Q57. The study of cultural performances requires

(A) Laboratory methods
(B) Fieldwork observation
(C) Archival research only
(D) Translation

Correct Answer: (B)

Q58. Performers in folklore are best seen as

(A) Passive transmitters
(B) Creative agents
(C) Text-bound reciters
(D) Historians

Correct Answer: (B)

Q59. Performance theory recognizes folklore as

(A) Static
(B) Emergent
(C) Written
(D) Canonical

Correct Answer: (B)

Q60. Folklife and performance studies emphasize

(A) Everyday enactment
(B) Textual stability
(C) Historical origin
(D) Diffusion

Correct Answer: (A)

Q61. Cultural performances help transmit

(A) Scientific laws
(B) Values and norms
(C) Written knowledge
(D) Political ideology

Correct Answer: (B)

Q62. Performance-centered folklore studies integrate

(A) Linguistics only
(B) Anthropology and theatre
(C) History only
(D) Psychology only

Correct Answer: (B)

Q63. Schechner’s work connects ritual with

(A) Language
(B) Theatre
(C) Evolution
(D) Diffusion

Correct Answer: (B)

Q64. Performance theory views tradition as

(A) Fixed
(B) Recreated in each enactment
(C) Written
(D) Lost

Correct Answer: (B)

Q65. Folklife research requires understanding

(A) Elite culture
(B) Everyday practices
(C) Canonical texts
(D) Written law

Correct Answer: (B)

Q66. Performance-centered approaches are best suited for studying

(A) Written myths
(B) Live folk events
(C) Archives
(D) Canon formation

Correct Answer: (B)

Q67. Ritual performances differ from entertainment because they

(A) Are boring
(B) Carry symbolic meaning
(C) Are informal
(D) Are private

Correct Answer: (B)

Q68. Performance studies broaden folklore studies by including

(A) Text only
(B) Body, space, and action
(C) Writing
(D) History

Correct Answer: (B)

Q69. Folklife studies challenge the separation of

(A) Myth and ritual
(B) Art and life
(C) Text and context
(D) Oral and written

Correct Answer: (B)

Q70. Cultural performances are sites of

(A) Cultural continuity and change
(B) Textual fixity
(C) Historical decline
(D) Canon formation

Correct Answer: (A)

Q71. Performance-centered approaches emphasize

(A) Meaning as fixed
(B) Meaning as emergent
(C) Meaning as written
(D) Meaning as historical

Correct Answer: (B)

Q72. Folklife studies view culture as

(A) Static
(B) Lived and enacted
(C) Textual
(D) Written

Correct Answer: (B)

Q73. Performance-centered folklore studies critique

(A) Fieldwork
(B) Text-only approaches
(C) Ritual analysis
(D) Contextual study

Correct Answer: (B)

Q74. Performance analysis helps explain

(A) Diffusion
(B) How folklore works in practice
(C) Origin
(D) Classification

Correct Answer: (B)

Q75. Performance is central to folklore because folklore is

(A) Written
(B) Enacted
(C) Archived
(D) Canonical

Correct Answer: (B)

Q76. Folklife studies emphasize

(A) Past traditions
(B) Contemporary practices
(C) Ancient texts
(D) Canonical forms

Correct Answer: (B)

Q77. Cultural performances often reflect

(A) Elite ideology
(B) Community values
(C) Written law
(D) Scientific reasoning

Correct Answer: (B)

Q78. Performance-centered analysis highlights

(A) Individual genius
(B) Collective participation
(C) Textual authority
(D) Historical origin

Correct Answer: (B)

Q79. Folklife and cultural performances require

(A) Literary criticism
(B) Ethnographic methods
(C) Textual editing
(D) Translation

Correct Answer: (B)

Q80. Performance-centered approaches view folklore as

(A) Product
(B) Event
(C) Artifact
(D) Survival

Correct Answer: (B)

Q81. The study of folklife integrates

(A) Theory only
(B) Practice and belief
(C) Text alone
(D) Archive only

Correct Answer: (B)

Q82. Cultural performances allow communities to

(A) Standardize tradition
(B) Reaffirm identity
(C) Eliminate variation
(D) Fix meaning

Correct Answer: (B)

Q83. Performance studies treat repetition as

(A) Error
(B) Creative re-enactment
(C) Loss of originality
(D) Mechanical copying

Correct Answer: (B)

Q84. Cultural performances are shaped by

(A) Performer alone
(B) Audience and context
(C) Text only
(D) Author

Correct Answer: (B)

Q85. Performance-centered approaches reject folklore as

(A) Communal
(B) Static object
(C) Cultural
(D) Social

Correct Answer: (B)

Q86. Folklife studies emphasize continuity through

(A) Fixity
(B) Practice
(C) Documentation
(D) Canon

Correct Answer: (B)

Q87. Performance is essential to understanding folklore because it

(A) Fixes meaning
(B) Creates meaning
(C) Removes context
(D) Ends variation

Correct Answer: (B)

Q88. Cultural performances differ from daily routines because they are

(A) Ordinary
(B) Marked and framed
(C) Written
(D) Private

Correct Answer: (B)

Q89. Performance frames help audiences recognize

(A) Entertainment
(B) Special communicative events
(C) Written text
(D) Ritual law

Correct Answer: (B)

Q90. Folklife studies reject the separation of

(A) Literature and folklore
(B) Culture and everyday life
(C) Ritual and myth
(D) Performance and text

Correct Answer: (B)

Q91. Performance-centered folklore studies emerged strongly

(A) In early folklore studies
(B) Mid-20th century
(C) During Romanticism
(D) In colonial period

Correct Answer: (B)

Q92. Cultural performances often function to

(A) Challenge or reinforce norms
(B) Preserve archives
(C) Promote literacy
(D) Fix texts

Correct Answer: (A)

Q93. Performance-centered approaches see folklore as

(A) Static tradition
(B) Dynamic process
(C) Written heritage
(D) Historical survival

Correct Answer: (B)

Q94. Folklife and performance studies emphasize

(A) Event-based analysis
(B) Textual purity
(C) Historical origin
(D) Diffusion routes

Correct Answer: (A)

Q95. Cultural performances are often embedded in

(A) Academic contexts
(B) Social life
(C) Written traditions
(D) Literary canon

Correct Answer: (B)

Q96. Performance-centered approaches are particularly useful for studying

(A) Printed folklore
(B) Live folk practices
(C) Written epics
(D) Canonical myths

Correct Answer: (B)

Q97. Folklife studies broaden folklore studies by including

(A) Only oral narratives
(B) Material and social practices
(C) Written literature
(D) Textual criticism

Correct Answer: (B)

Q98. Performance-centered folklore studies emphasize

(A) Stability
(B) Change and continuity
(C) Decline
(D) Fixity

Correct Answer: (B)

Q99. The study of cultural performances requires sensitivity to

(A) Grammar
(B) Context and meaning
(C) Textual purity
(D) Diffusion

Correct Answer: (B)

Q100. Unit 6 of the syllabus primarily focuses on

(A) Folklore origins
(B) Folklife and performance-centered approaches
(C) Globalization
(D) Fieldwork techniques

Correct Answer: (B)

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